شما آقایان در تقویم دو سال پیش از این یا سه سال پیش از این بهائی‌ها مراجعه کنید؛ در آنجا می‌نویسد: تساوی حقوق زن و مرد، [این] رأی عبدالبهاء است؛ آقایان از او تبعیت می‌کنند. آقای شاه هم نفهمیده می‌رود بالای آنجا، می‌گوید تساوی حقوق زن و مرد. آقا! این را به تو تزریق کردند که بگویند بهائی هستی، که من بگویم کافر است بیرونت کنند. نکن اینطور، بد‌بخت! نکن اینطور. تعلیم اجباری عمومی ..... رأی عبدالبهاء است

آنچه در بالا خواندید تهدید خمینی به بیرون کردن شاه از ایران بود در ۱۳ خرداد ۱۳۴۲ (برگرفته از سایت مرکز اسناد انقلاب اسلامی)

چند نکته: (۱) شاه تجددخواه بود؛ خواهان تساوی حقوق زن و مرد، خواهان تعلیم و تربیت عمومی (۲) بهائیان از این دست عقاید پیشرفته داشتند و در تقویم‌هایشان می‌گنجاندند (۳) آخوندها هر کسی را که می‌خواستند از سر راه بردارند متهم به بهائی‌بودن کرده و تکفیر می‌کردند، حتی شاه کشور را (۴) بسیاری از انقلابیون ۵۷ از ملی-مذهبی‌ها، توده‌ای‌ها، مجاهدین، موتلفه اسلامی، و مردم عادی زیر عبای چنین آخوند مرتجعی دنبال آزادی می‌گشتند (۵) بعد از چهل سال افرادی چون عبدالکریم سروش چنین آخوندی را باسوادترین رهبر و حاکم ایران می‌دانند و می‌گویند اگر مجبور باشند بین شاه و خمینی یکی را انتخاب کنند، بدون تردید خمینی را انتخاب می‌کنند

A brief explanation about holiness! Holiness is a historical social process and not inherent. Those who painted the intrinsically colorful holy aura around Muslims, especially Shiites, were not holy in their own time. For example, Muhammad was not holy to the Arabs, he was a social leader with some political and economic benefits to him. Often, Muhammad's companions spoke to him in the language of a market alley. From behind his house they shouted: "Hey man, we have a card coming out." Muhammad was tired of this encounter and did not know what to do. He claimed that God had sent a message: "Those who call upon you from behind the house are largely ignorant" (verse 4 of Surat al-Hajjah). Sometimes they would talk between talking to Sir Mohammed and not allowing him to speak. Muhammad claimed that God said, "Do not raise your voice above the voice of Muhammad, as you speak to one another" (verse 2 of Surat al-Hajjah). Muhammad was not sacred, he was as important as the theorist of banditry, murder, looting and material and economic interests. Fatima Zahra was neither holy nor important in her life. It didn't even matter that people were going to his funeral or that death and burial were important to the people of that day. His grave is yet to be found. It is often claimed that he was buried in the Baqi'a public cemetery, but it is narrated that Imam Reza was buried in his own house for fear (Kufi principles, al-Hijjah). Ali was not sacred or popular, but he was also hated for the killings and internalization of the war. No one took part in Ali's funeral. According to Shiite narratives, up to eight people participated. This silence and anonymity of his funeral have led some Shiites to claim the coffin of Ali as "Jebrail" and "Michael".