HH: A scan of the translation of Nahj al-Balagha's translation of the book by Ibn Abi al-Hadid, Volume 1, 2, and 2, was brought from Yemen by Mu'awiyah, so when [the caravan] passed through Medina, Hussein ibn Ali attacked it and seized it. He divided it between his family and his family. According to this document, Hussein ibn Ali, like his grandfather, carved out and stolen all the property of the convoy and divided it among his relatives; was this behavior ethical and honorable? Attila: ● Imam Hussein ibn Ali Ali a free or a # bandit and a thief? Episode # 2 - In the previous episode you saw Hussein bin Ali convoy convoy coming from Yemen to Damascus. Here we show another document from the banditry of Hussein ibn Ali, according to which Hussein ibn Ali robbed the convoy of Mu'awiyah who had been with him in peace and allegiance. Interestingly, this caliph of Umayyah also gave Hassan bin Ali a share of the al-Ma' بm al-Ba'ath al-B سالm سالl annually. Now it may be better to see how the religious officials of such an Imam loot and plunder Iranian property and wealth and divide it among their families and relatives. # Text: Mali was brought from Yemen to Mu'awiyah, so when [that caravan] passed through Medina, Hussein ibn Ali attacked it and seized it and divided it between his family and his family, and wrote to Mu'awiyah: Ben Ali to Mu'awiyah bin Abi Sufyan, but later on, a caravan from Yemen passed us by bringing us money, jewelry, and perfume to keep you in the treasures of Damascus, and watered your father's descendants after first watering. And I needed them, so I got them. Weddings. So Mu'awiyah wrote to him: Greetings to Hussein bin Ali from the servant of God, Mu'awiyah Amir Believers. Damascus, the ninth day, and watering my father's firstborn from the first successive watering, and that thou didst need it, and took it; Then it is up to him to get out of it, by God if it is left to me, let me not lose interest in it, but I think, my brother's son, anger in your head It is, and I would love it to be in my time to know and pass on your dignity, but I fear God will get you into someone who will not give you a proper milkshake. And at the end of his post he wrote: O Hussein ibn Ali, what is not the cause of the day will not be valid. Taking that property while you were not an agent, this is Hussain's haste. We have permitted it, and we have not been angry with it, and we have endured what Hussein did, O wish Hussein, for me it is a leap from you that cannot be tolerated. And I want it to be my own witness, so let me take it upon you with the morality it gives. Indeed, I am afraid that you will be burned to the ground by a razor blade. # Source: Translated by Nahj al-Balagheh, by Ibn Abi al-Hadid, Translated by: Gholamreza Layeghi, Volume 1, Number 1, and 2 Has he been divided among his relatives; was this behavior of Hossein bin Ali ethical and honorable? We have permitted it, and we have not been angry with it, and we have endured what Hussein did, O wish Hussein, for me it is a leap from you that cannot be tolerated. And I want it to be my own witness, so let me take it upon you with the morality it gives. Indeed, I am afraid that you will be burned to the ground by a razor blade. # Source: Translated by Nahj al-Balagheh, by Ibn Abi al-Hadid, Translated by: Gholamreza Layeghi, Volume 1, Number 1, and 2 Has he been divided among his relatives; was this behavior of Hossein bin Ali ethical and honorable? We have permitted it, and we have not been angry with it, and we have endured what Hussein did, O wish Hussein, for me it is a leap from you that cannot be tolerated. And I want it to be my own witness, so let me take it upon you with the morality it gives. Indeed, I am afraid that you will be burned to the ground by a razor blade. # Source: Translated by Nahj al-Balagheh, by Ibn Abi al-Hadid, Translated by: Gholamreza Layeghi, Volume 1, Number 1, and 2 Has he been divided among his relatives; was this behavior of Hossein bin Ali ethical and honorable?

Anyone who has a careless and cruel craving ...

This kid is going to be an old man

دهشتناک است

فرهنگ عاشورایی

حسین‌وار زیستن که علی شریعتی ازش حرف می‌زد

●اکثر روایات تاریخ کربلا، ساختگی، دروغ و جعلی است.



کربلا

✍🏻آخوندهای شیعه قرن‌هاست که از داستان عاشورا دو استفاده ابزاری کرده‌اند، اول مظلوم‌نمایی بوده است که اگر توجه کنید به سخنان آخوندهای شکم پرست، می‌بینید که همیشه مظلوم‌نمایی می‌کنند و می‌گوید بدانها و به بزرگانشان ظلم شده است و اینها انسانهایی یتیم و بی‌نوا و مظلوم بوده‌اند‌.

✍🏻وقتی که توانستند ازین طریق مردم را فریب دهند و از احساسات مردم سو استفاده کنند، سپس اموال مردم را مستقیم و غیر مستقیم به تاراج می‌برند.

✍🏻با این مقدمه که عرض شد؛ دردناک‌تر آن است که سخنانی که آخوندها و مداح‌ها به زبان می‌آورند و به وسیله آن مردم را مغزشویی می‌کنند؛ تماماً دروغ و افسانه است و تا حدی که خود مراجع بزرگ شیعه مثل آیت الله آصف محسنی به این افسانه‌ها اعتراف کرده‌اند.

آیت الله محسنی در این خصوص می‌نویسد:

متن_عربی: و بالجمله اکثر تفاصیل حوادث کربلاء مجهوله و الناس یطلبون ما یبکیهم و کثیر من الوعاظ محتاجون الی الجاه و المال فال امر القصص الی ما یری.

منبع: کتاب "مشرعه بحار الانوار" نوشته آیت الله محسنی، جلد ۲، صفحه ۱۵۶ انتشارات موسسه معارف لبنان

ترجمه: بیشتر حوادث کربلا، مجهول و ناشناخته است ولی مردم دوست دارند چیزی، آنان را به گریه وا دارد و اکثر مداحان نیاز به پست و مقام و مال دارند و برای همین است که وضعیت داستان‌سرایی‌ها بدین شکل نمایان شده است.

✍🏻آنچه که به عنوان کربلا، عاشورا و حسین بن علی به مردم در طی قرن‌ها گفته‌اند، سراسر دروغ و افسانه است و نیز، واقعیت نداشته است به این علت که در تضاد کامل با عقل و تاریخ دست اول است؛ ولی متاسفانه مردم به این موضوعات توجه نمی‌کنند.

ﺗﮑﻠﯿﻒ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﭼﯿﺴﺖ؟
نگارنده: سیمین

ﺑﺮﺍﯼ ﺧﯿﻠﯽﻫﺎ ﺟﺎﯼ سؤﺍﻝ ﺍﺳﺖ ﮐﻪ ﭼﺮﺍ ﺩﺭ ﻗﺮﺁﻥ ﻭ ﺍﺳﻼﻡ ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻧﯽ ﮐﻪ ﺑﻪ ﺑﻬﺸﺖ ﻣﯽﺭﻭﻧﺪ، ﺳﺨﻨﯽ ﺑﻪ ﻣﯿﺎﻥ نیامده ﺍﺳﺖ! ﺯﻧﺎﻥ مؤﻣﻨﻪﺍﯼ ﮐﻪ ﺑﻪ ﺑﻬﺸﺖ ﻣﯽﺭﻭﻧﺪ ﺩﺭ ﺁﻧﺠﺎ ﻗﺮﺍﺭ ﺍﺳﺖ ﭼﻪ ﮐﺎﺭ ﮐﻨﻨﺪ؟

هیچ ﻋﻘﻞ سالمی نمی‌تواند بپذیرد ﮐﻪ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺑﺎﯾﺪ ﺩﺭ ﺍﯾﻦ ﺩﻧﯿﺎ ﭘﺎﮐﺪﺍﻣﻦ ﻭ ﺑﺎﺗﻘﻮﺍ ﺑﺎﺷﻨﺪ ﻓﻘﻂ ﺑﻪ ﺍﯾﻦ ﺧﺎﻃﺮ ﮐﻪ ﺩﺭ ﺁﺗﺶ ﺟﻬﻨﻢ ﻧﺴﻮﺯﻧﺪ. ﻭ ﺑﻌﺪ ﺑﺮﻭﻧﺪ ﺑﻬﺸﺖ ﻭ آنجا ﺁﺏ ﻫﻮﯾﺞ ﺑﺴﺘﻨﯽ ﺑﺨﻮﺭﻧﺪ ﻭ ﺳﮑﺲ ﻫﻤﺴﺮﺍن‌شان ﻭ ﯾﺎ ﺩﯾﮕﺮ ﻣﺮﺩﺍﻥ ﻣﺴﻠﻤﺎﻥ ﺑﺎ ﺣﻮﺭﯾﺎﻥ ﺑﻬﺸﺘﯽ ﺭﺍ ﺗﻤﺎﺷﺎ ﮐﻨﻨﺪ!

جناب ﺍﻟﻠﻪ ﺭﺳﻤﺎً ﺍﻋﻼﻡ ﮐﺮﺩﻩ ﮐﻪ ﺩﺭ ﺩﻧﯿﺎﯼ ﭘﺲ ﺍﺯ ﻣﺮﮒ، ﻣﺴﺌﻠﻪ ﺟﻨﺴﯽ ﻭﺟﻮﺩ ﺩﺍﺭﺩ، ﭘﺲ ﺍﯾﻦ ﻣﻮﺭﺩ ﺑﺎﯾﺪ ﺑﺮﺍﯼ ﺯﻧﺎﻥ مؤمنه نیز ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﻪ ﻣﺮﺩﺍﻥ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﺩﺳﺘﻪ ﺩﺳﺘﻪ ﺣﻮﺭﯼﻫﺎﯼ ﺑﺎﮐﺮﻩ ﻭ ﻏﻠﻤﺎﻥ ﺑﺪﻫﻨﺪ، ﭘﺲ ﻋﻼﻭﻩ ﺑﺮ ﺁﺏ ﻫﻮﯾﺞ بستنی ﺑﺎﯾﺪ ﺑﻪ ﺯﻧﺎﻥ ﺑﻬﺸﺘﯽ ﻫﻢ ﺳﺮﻭﯾﺲ ﺟﻨﺴﯽ ﺩﺍﺩﻩ ﺷﻮﺩ.

ﺍﯾﻦ ﯾﻌﻨﯽ ﺍﯾﻨﮑﻪ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﺩﺭ ﺑﻬﺸﺖ، ﮔﺮﻭﻩ ﮔﺮﻭﻩ ﻣﺮﺩﺍﻧﯽ ﺭﺍ ﺩﺭ ﺍﺧﺘﯿﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ ﺑﺎ ﺁﻟﺖﻫﺎﯼ ﺗﻨﺎﺳﻠﯽ ﻣﻮﺭﺩ ﺩﻟﺨﻮﺍﻩ، بطوری که ﻣﯽﺗﻮﺍﻧﻨﺪ ﺁﻥ ﺯﻧﺎﻥ مؤﻣﻨﻪ ﺭﺍ ﺑﻪ ﺩﻓﻌﺎﺕ ﻣﮑﺮﺭ ﻭ ﻧﺎﻣﺤﺪﻭﺩ ﺑﻪ ﺍﻭﺝ ﻟﺬﺕ ﺟﻨﺴﯽ ﺑﺮﺳﺎﻧﻨﺪ.



ﺍﻣﺎ ﭼﺮﺍ ﺩﺭ ﻗﺮﺁﻥ ﺑﻪ ﺍﯾﻦ ﻣﻮﺭﺩ ﺍﺷﺎﺭﻩ ﻧﺸﺪﻩ ﺍﺳﺖ ﻭ ﺍﺻﻮﻻً ﺍﺯ ﺳﺮﻧﻮﺷﺖ ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺑﻬﺸﺖ ﺳﺨﻨﯽ ﺑﻪ ﻣﯿﺎﻥ ﻧﯿﺎﻣﺪﻩ ﺍﺳﺖ؟ ﺍﯾﻦ ﺩﺭ حالی است ﮐﻪ ﺩﺭ ﻣﻮﺭﺩ ﻋﺬﺍﺏ ﺁﺗﺶ ﺟﻬﻨﻢ، اسلام ﺗﻔﺎﻭﺗﯽ ﺑﯿﻦ ﺯﻥ ﻭ ﻣﺮﺩ ﻗﺎﺋﻞ ﻧﺸﺪﻩ ﻭ ﺑﻪ ﮔﻔﺘﻪء ﻗﺮﺁﻥ ﺟﻬﻨﻤﯿﺎﻥ ﺍﻋﻢ ﺍﺯ ﺯﻥ ﻭ ﻣﺮﺩ ﺩﺭ ﺁﺗﺶ ﺟﻬﻨﻢ ﺳﻮﺧﺘﻪ ﺧﻮﺍﻫﻨﺪ ﺷﺪ.

ﺟﻮﺍﺏ ﺧﯿﻠﯽ ﺳﺎﺩﻩ ﺍﺳﺖ. ﺍﮔﺮ پیامبر اسلام ﺩﺍﺳﺘﺎﻥ ﺧﯿﺎﻟﯽ ﺣﻮﺭﯼﻫﺎﯼ ﺑﺎﮐﺮﻩ ﺑﻬﺸﺘﯽ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﺯﻧﺎﻥ ﻧﯿﺰ ﺑﻪ ﮐﺎﺭ ﻣﯽﺑﺮﺩ ﻭ ﺍﻋﻼﻡ می‌کرد ﮐﻪ ﺯﻧﺎﻧﯽ ﮐﻪ ﺑﻪ ﺑﻬﺸﺖ می‌روند ﻣﻮﺭﺩ ﻋﻨﺎﯾﺖ ﺟﻨﺴﯽ ﺩﺳﺘﻪ ﺩﺳﺘﻪ ﻣﺮﺩﺍﻥ ﻗﺮﺍﺭ ﺧﻮﺍﻫﻨﺪ ﮔﺮﻓﺖ، ﭘﺮﻭﻧﺪﻩء ﺍﺳﻼﻡ ﻋﺰﯾﺰ توسط مردان تازی ﺩﺭ ﻫﻤﺎﻥ ﺍﺑﺘﺪﺍﯼ ﮐﺎﺭ ﺑﺴﺘﻪ ﻣﯽﺷﺪ.

پیامبر اسلام ﺟﺮأﺕ ﻧﮑﺮﺩ ﺩﺭ ﺍﯾﻦ ﻣﻮﺭﺩ ﺻﺤﺒﺘﯽ ﺑﺮﺍﻧﺪ ﻭ ﻣﺮﺩﺍﻥ ﻣﺴﻠﻤﺎﻥ ﺷﺪﻩﺍﯼ ﻫﻢ ﮐﻪ ﺑﻪ ﻓﮑﺮ ﺍﯾﻦ ﻣﻮﺿﻮﻉ ﺍﻓﺘﺎﺩﻧﺪ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺣﺪﺳﯿﺎﺗﯽ ﮐﻪ ﻣﯽﺯﺩﻧﺪ، ﺍﺯ ﺗﺮﺱ ﺁﺑﺮﻭﯼ ﺧﻮﺩ، ﺳﻌﯽ ﮐﺮﺩﻧﺪ ﮐﻪ ﺍﯾﻦ ﻣﻮﺿﻮﻉ ﺭﺍ ﺑﻪ ﺭﻭﯼ ﺧﻮﺩ ﻧﯿﺎﻭﺭﻧﺪ. ﻫﻨﻮﺯ ﮐﻪ ﻫﻨﻮﺯ است، ﺑﻌﺪ ﺍﺯ ﮔﺬﺷﺖ ۱۴۰۰ ﺳﺎﻝ ﮐﻤﺎﮐﺎﻥ ﻣﺮﺩﺍﻥ ﻣﺴﻠﻤﺎﻥ ﺍﺯ ﺗﺮﺱ ﺁﺑﺮﻭﯼ ﺧﻮﺩ ﺩﺭ ﻣﻮﺭﺩ ﺍﯾﻦ ﻣﺴﺌﻠﻪ ﺳﮑﻮﺕ ﻣﯽﮐﻨﻨﺪ ﻭ ﺗﺮﺟﯿﺢ می‌دهند ﺩﺭ ﺍﯾﻦ ﻣﻮﺭﺩ ﺍﺻﻼً ﻓﮑﺮ ﻧﮑﻨﻨﺪ، ﻫﺮﭼﻨﺪ ﮐﻪ ﺁن‌ها ﺧﻮﺏ ﻣﯽﺩﺍﻧﻨﺪ ﺟﻮﺍﺏ ﺍﯾﻦ سؤﺍﻝ ﭼﯿﺴﺖ ﻭ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﮔﻔﺘﻪﻫﺎﯼ ﻗﺮﺁﻥ، ﭼﻪ ﺑﺮ ﺳﺮ ﺯﻧﺎﻥ، ﻣﺎﺩﺭﺍﻥ ﻭ ﺩﺧﺘﺮﺍن‌شان ﺩﺭ ﺁﻥ ﺑﻬﺸﺖ ﺧﻮﺍﻫﺪ ﺁﻣﺪ.

ﭼﯿﺰﯼ ﮐﻪ ﺟﺎﻟﺐ ﺍﺳﺖ ﺑﺎ ﺍﯾﻨﮑﻪ ﺁن‌ها ﭼﻨﯿﻦ ﻣﺴﺌﻠﻪﺍﯼ ﺭﺍ ﻣﯽﺩﺍﻧﻨﺪ، ﺍﻣﺎ ﺍﮔﺮ ﻫﻤﯿﻦ ﺍﻻﻥ ﻭ ﺩﺭ ﺯﻣﺎﻥ ﮐﻨﻮﻧﯽ، پیامبر اسلام ﻇﻬﻮﺭ ﮐﻨﺪ ﻭ ﯾﺎ ﻭﺣﯽ ﺍﻟﻬﯽ ﺍﺯ ﺁﺳﻤﺎﻥ ﺑﯿﺎﯾﺪ ﻭ ﺑﮕﻮﯾﺪ ﮐﻪ ﺩﺭ ﺑﻬﺸﺖ ﻫﻤﺎﻧﮕﻮﻧﻪ ﮐﻪ ﻣﺮﺩﺍﻥ ﺣﻮﺭﯾﺎﻧﯽ ﺭﺍ ﺑﺮﺍﯼ هم‌خوﺍﺑﮕﯽ ﺩﺭ ﺍﺧﺘﯿﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﺯﻧﺎﻥ ﻣﺴﻠﻤﺎﻥ ﻫﻢ ﻣﺮﺩﺍﻧﯽ ﺭﺍ ﺑﺮﺍﯼ ﺳﮑﺲ ﺩﺭ ﺍﺧﺘﯿﺎﺭ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺷﺖ، ﻫﻤﯿﻦ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺍﻟﻠﻪ و پیامبرش ﻃﻐﯿﺎﻥ ﻣﯽﮐﻨﻨﺪ ﻭ ﺁن‌ها ﺭﺍ ﺑﻪ ﭼﻬﺎﺭ ﻣﯿﺦ ﺧﻮﺍﻫﻨﺪ ﮐﺸﯿﺪ.